For the Christian faith, the Holy Spirit is clearly recognizable in charismatic figures (the saints), in whom the gifts of grace (charismata) of the Holy Spirit are expressed in different forms: reformers and other charismatic figures. The , for instance, belongs to these charismatic types. The history of the church knows a continuous series of prophetic types, beginning with New Testament prophets, such as Agabus (in Acts 11:28), and continuing with the 12th-century monk Bernard of Clairvaux and such reformers as Luther and Calvin. Christoph Kotter and Nicolaus Drabicius—prophets of the Thirty Years’ War period—were highly praised by the 17th-century Moravian bishop . Other prophets have existed in Pietism, Puritanism, and the Free churches.
As the gospel has spread into new regions of the world, there has proven to be need and opportunity for fresh conceptions and formulations of the faith. The process of inculturation begins when missionaries first arrive in a region in which Christianity does not exist and the instruction of converts (catechesis) takes place. Gradually, after perhaps experiencing more strongly an initial rupture with their previous culture, those who enter the Christian faith start to give it a more local expression.
Restatement of doctrine has been required whenever Christianity crossed a linguistic boundary. The extension from the largely Hebraic and Aramaic world of Jesus and his Apostles into the Hellenistic world had already occurred by the time of the New Testament writings, and became the language of the texts that the permanent basis of Christian doctrine. That was the beginning of what the German theologian called the “Hellenization of Christianity,” whose relation to “the historical Jesus”—the peasant from Nazareth—has been viewed as problematic by many modern scholars. The New Testament itself was later translated into Latin as the faith spread westward.
Christianity differed from the pagan religions, life philosophies and mystery cults in that it there was no monetary fee to join, it was absolute in its beliefs and provided an afterlife. In contrast the cults were expensive to join, they allowed you to join any other cult or religion ^&^, and did not provide a “real” afterlife only one that is better when compared with Hades. Because of these three things Christianity spread and eventually became the official religion because it is a unifying force and appealed to all levels of society. Of the three main difference between Christianity and the mystery cults the most influential is that it was free to join. Unlike the mystery cults where only the wealthy could join, Christianity was open to women, the poor and slaves who did not have access to large amounts of disposable income. Because it was absolute in its teachings gave Romans a stability that was lacking in Roman life, religion and politics. Because it taught it was the only religion it gave people relief knowing that they had chosen correctly. However, quite possible the most appealing aspect of Christianity was that it offered its followers a real after life. Promising that although this life is hard the next would be better. A final aspect of Christianity is that it valued its members and promoted charities and giving to Christians in need. Allowing the wealthy a chance to feel good and do good in the site of God and provided some measure of financial stability for its poorest members.
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many religions spread throughout many countries wherever went through. The religions were Christianity, Buddhism, Islam, and Judaism. China at the time didn’t believe in gods but instead prayed to ancestors. But after the Silk Road, Buddhism would take over and have a fine grip on China. As for the Roman Empire, they opposed Christianity and persecuted those who believe in it. Christians never gave up though and went on to spread their word along the Silk Roads. Eventually the Roman Empire would
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A thing that appealed the people of the Classical Period about this two religions and led to the spread and evangelization of them was the fact that they both promised their followers salvation. As it is stated in the paragraph before their followers state of salvation was achieved when reaching the Nirvana or Heaven. During the Classical Period people were in a state of chaos, the lower class was losing the lands they used for agriculture, middle class’ trade was being affected, and upper class were losing power. These three different social classes needed the hope of salvation, the one that Buddhism and Christianity could give them. Another thing that appealed about these two religions, specially to the lower class was the Universality of it. You were spiritually equal to Buddha or God no matter what, not even social class or race. Also, both of them were against slavery. At last, was how personal it was. You could directly interact with God or Buddha by praying or meditating, which supposedly will help you and direct you throughout your life.
The Origins Of Christianity - World history
Among many factors that affected the strength of the Roman Empire, the impact of Christianity is one of the most questionable and argued ones. There are many opinions on the spread of Christianity, the policy of Constantine The Great and the division of the empire to Eastern and Western parts. The aim of this essay is to examine this question and analyze the influence of Christianity on the development and fall of the Roman Empire.
After abdicated in 305 AD, the persecutions of Christians began to subside. Christians came out of hiding and became influential once again. The Roman Emperor , (reigned 306-337 AD), was the first Roman Emperor to be converted to Christianity. But he was not the first ruler to become a Christian as the King of Armenia, had already converted to Christianity in 301 AD, a man who had ruthlessly persecuted the Christians in his early reign, and then ruthlessly persecuted non-Christians after his conversion. on the other hand was comparatively tolerant of non-Christians, though he did work tirelessly to spread and promote his new faith across the empire. He legislated freedom of religion for Christians and ordered the return of church property that had been confiscated during the persecutions. He was also praised by the Christian historian for ensuring that Christians were placed in almost all the principal positions in government.The rise of Christianity in the Roman Empire happened due to Constantine the Great, who accepted Christianity and in 313 AD legalized this religion within the whole empire. Constantine had a vision of a cross in the sky, accompanied by the words �in signus, vinctus�� (in this sign, conquer). Constantine defeated Mexentius �� the ruler of the western part of the Empire (Novak 2001, p. 70) and after those events started supporting Christianity and promoting it as a state accepted religion. He also moved to a city of Byzantium in the eastern part of the empire and renamed it as Constantinople, making it an eastern capital and also the center for the spread of Christianity.Christianity’s spread began at the decline of the Roman Empire when Constatine the Great converted himself to Christian and beginning of Byzantine Empire, while Buddhism already existed and was known in the Gupta Empire. Christianity became popular and known throughout the territory occupied by Romans, this means that it spread in what today is known as Europe, North Africa, and West Asia. While Buddhism had spread in India and East Asia. They both developed in very different societies and law systems, the Roman society influenced by Greek had a law system which later on was influenced and related by Christianity; while the Indian society and politics had been majorly influenced by Hinduism rather than Buddhism. At last, women had different roles in both societies, in Roman society there was still a patriarchal society in which men were in control of women, while in Buddhism they were active members both religiously and socially. Buddhist women were capable of reaching high meditation ranks helping their families achieve the enlightenment, while Christian women didn’t actively participate of their religion.